Showing posts with label War. Show all posts
Showing posts with label War. Show all posts

Tuesday, April 17, 2007

A Good War -- A Good Death

A Good War

Luke 8:22-25
Copyright: Karl Evans



"It’s not right, really. It just doesn’t work out. The prophets made their promises hundreds of years ago. The priests keep making promises today. They promise and promise. Nothing comes of them. It just isn’t right."

The other fishermen on the boat were used to this. They knew Delos well enough. They just let him go on. And on.

Rough weather was not uncommon on Lake Tiberias, as the Romans called it. The Jews called it the Sea of Galilee. But the name did not matter.

This lake was the livelihood, even the life, of the few thousands who lived on he shores. It controlled their lives in many ways. The economy was about fishing. The fresh water even supplied small gardens for the families. But it was not an easy life.

When the winds and rain came hard, they put a lot more pressure on people such as Delos. Sometimes it seemed to be more than he could handle. Delos seemed to flip out from the wind and rain and all the stress of his life. The others just let him talk. They could do nothing else.

"I have done nothing to deserve this. Oh, I have made my mistakes, sure enough. Nothing I have ever done should cause this." The sound of a bitter man mumbling to himself is always a scab on this world.

Delos made those around him very uneasy. They knew he was no direct danger to his neighbors and partners. Their problem was that they did not know how to help him, except by letting him talk to himself in their presence. Perhaps he could work past his grief and his struggle. They did not know what else to do.

They were also afraid of his bitter words. If those words should find their way to the Romans, they would invite trouble. These invaders would assume some manner of group revolt from the fishermen. They would crush the assumed revolt without question or remorse.

Delos’ faithfulness to his beloved Samantha, his son, the temple and even to the Romans themselves would count for nothing. A revolt must be crushed. Any revolt. Crushed, and crushed hard.

Delos raised his son alone. His beautiful wife died young, many years ago. These were hard years for Delos and his son, but they still went by too quickly. Too soon came the time for Delimon to look to the horizon for new life. Too soon came the time for Delos to begin to relax his hold on the next generation of the family. Too soon came the time for Delos to be alone in the world. He could only remember the good years with Samantha and Delimon.

Delimon quickly grew into a strong, mannerly, polite young man. Delos sometimes smiled privately at his handsome son. Delos could see the attraction between the son and the young women of the town. Delos enjoyed watching his son become the target of romantic notions.

Every girl around the lake, it seemed, watched him as he grew to manhood. His laughter and his obvious concern for those around him brought the attention he craved after the death of his mother.

Delos enjoyed having Delimon around, really. Supporting him was a lot of extra work at first. Caring for the household needs and guiding Delimon added hours to his day. He did not feel burdened for long, though.

He could see Samantha’s smile in Delimon’s eyes and face lines. His skin reminded Delos of her touch. His laughter was like hers, gentle and easy. Neighbors and strangers chose to be around Delimon. Delimon made good company for a lonely Delos who mourned the death of his wife through the rest of his life.

The pride of Delos' life grew to near-manhood. At fourteen, Delimon spent most of his time working and studying and growing. Young men and women have taken this pattern of personal development since time began.

The worldly Syrian capital of Damascus is a great arena for learning skill and grace. Living in Damascus was great training for one who had designs on a higher position in the world. Delimon learned to see himself as a ranking officer of the Roman Government. He saw himself as a leader of men, maybe in the military.

Delimon also thought he might build a business, an international import-export system. He saw the potential for profit in the trading he witnessed along the great caravan routes. He listened and watched the people around him. He learned about other peoples on the far sides of the earth. Soldiers and traders and diplomats of Spain and Egypt and India covered Damascus. These travelers were as much parts of his life as were the Greek alphabet and the Roman Legions.

Even with this in his mind, though, Delimon stayed close to his father. From Damascus, Delimon began to travel around the region. He could always be home in a few days. Sometimes he could catch a ride on a passing chariot, or help with a caravan in return for a horseback or camelback ride. Sometimes they could only send letters to each other.
As the young man grew, Delos could only offer some small advice to his son. "Pay attention to the caravans. Watch what sells and what doesn’t."

Sometimes Delos could only sit and listen to the new generation. Delimon spoke with ease and wonder at all he had seen. The market place and the government halls teemed with life every day.

Finally it was time for Delimon to serve his six years in the Roman Legion. The army of Syria enforced Roman law over the area, from the land of ancient Babylon to Egypt and Asia Minor. Delos did not own a slave to send in place of Delimon. He had no money to pay someone else to go. Delimon had to walk his own path now.

He wrote home a few times over the first two or three years. These were just short notes to his father. Letters were hard to send from campaigns in far countries of the Empire. The final message did not come from Delimon, but from another soldier. This note has meant bitterness and sorrow for families and nations around the world.

"Yehula, the supreme commander of the armies of the sovereign nation of Syria, regrets to inform you of the death of Delimon bar Delos. You may be proud of him. He died fighting for the most noble cause of all. He died to save the empire from its enemies.

Hail mighty Caesar!"

That was the end of Delimon bar Delos, son of Delos of Damascus. Twenty years of hope. Twenty years of joy and sorrow. Twenty years of seeing in the son the life of the mother.

It was not the end of his memory. It was not the end of the hurt, or the pride, or the love. It did not end the bitterness of Delos.

Somehow Delos knew he would keep his bitterness forever. He would be bitter toward the Romans and toward God and toward life itself until the day he died. He began to drift away from making leather goods, shoes and harnesses and belts. Finally Delos gathered his knives, awls and punches into a simple knapsack. He carefully wrapped and packed into the knapsack the remaining articles from the life of his beloved wife. Then, with a last quick glance around, closed the door of his tiny home. Delos never went back.

Delos drifted south, stopping long enough in several villages to earn enough for a few meals. Finally he made it to the shores of the Sea of Galilee. The Romans had renamed it Lake Tiberias. Delos began to work around the area, selling his handiwork. The lonely widower never left.

Eventually Delos began to work on another man’s fishing boat. A hired hand had a better chance to make a day’s pay. He could keep up his leather work at night when he had was nothing else to do but mourn his wife and son. The other men went home to their families, but for Delos there was only the leather.

Day after day, Delos worked hard in the boat. Spreading the nets and hauling them in repeatedly all through the day was tough. The struggle and the sweating and the tired muscles were a gift. They kept Delos from losing himself in self-pity. He rebelled in his heart against mourning the loss of both his wife and their only child.

Then at night Delos whiled away time repairing the nets and re-pitching the boats. The others laughed and joked or spent time with their own families. Delos was driven by life itself. He worked as hard as possible to banish away the thoughts of rebellion and death and divine betrayal.

Delos spread the hot pitch on the seams of the boat using a crude hand-carved paddle. He wondered quietly where and how Delimon had died. He was bitter at the military establishments of Rome and Syria. These military geniuses had taken his only son to a violent death.

Delos thought of the good times the two of them had shared. They were few but powerful. Delos could only weep as the flood of memories came over him. The images of fishing together and running together filled his senses. They almost brought the boy to life again in the heart of the father.

The father also remembered the bad times. He was mad at himself for wasting even a moment of the days shared with Delimon. Father and son had known disagreements, even yelling matches. Thankfully, though, Delos and Delimon were close when Delimon left to serve in the legion.

Delos thought about the young excitement in Delimon. He had seen the wonder in his son's eyes at the rising sun. Delimon liked people. He had a gentle way with older friends and relatives. Almost everyone liked Delimon, especially the young women.

Delos appreciated the pretty girls who came around looking for his son. Now that Delimon was gone, still two or three regularly stopped to see if he had written. Now with Delimon was slain in battle, only one still checked on the old man of thirty-five.

Perhaps most important, Delimon had known great hopes for marriage and children of his own. Grandchildren might be around for Delos to adore in his own old age. Any of these who stopped would be quite acceptable as daughters-in-law. Not quite yet.

Now Delos was angry with God. God took the life of the son. If Delos could ever get this God in a corner, he would tell God a thing or two. Delos knew now God didn't care. War still went on. Young men still died. Delimon was not coming back, not even in a box. The survivors just bury the slain where they fall, these young men who die in battle. Often the soldiers have no time for even a simple ceremony.

Delos wrapped himself now in so much bitterness he was not aware of the world around himself. He did not see that some of his partners were on a mission. They were spending their evenings and the stormy days with a traveling teacher and prophet. They claimed to have even seen him perform miracles.

Delos tuned out their conversations in the boats when they talked about this man. Delos did not hear when they talked about the teacher. His own pain was deafening when they asked each other if Jesus were the Messiah. Delos kept to himself more every day. He even became a recluse to his own friends.

One clear spring day, fishing had been good. The men in the small fleet of boats saw a crowd gathered on the shore. This was unusual because the site was some distance from any town. Anyone standing out here must expect something big to happen. This looked like an eager crowd.

Delos could see the people seemed to gather around someone who must be a teacher or an entertainer. That was fine. In fact, it was very good.
Perhaps a chance to sell some fish to the crowd would come. They were probably hungry. People always want to eat. They might as well have been at a carnival or at a fair. What could be more satisfying than fresh fish, slowly roasted over an open fire?

The man was talking to the crowd as the boats neared the shore. While he talked, the men from the boats quickly sold cleaned and salted fish to the crowd. Soon small driftwood fires were blazing at several places along the shore. Some sharp entrepreneurs in the crowd saw an opportunity as the crowd began to cook and eat the fish.

Waiting at the boat, Delos was curious about the teacher. One of the crowd came to buy some fish and asked Delos’ opinion. "Do you know who this man is? Some say he is the son of God. What do you think?"

Delos looked again and laughed. "What? That loafer? The one they call the son of God? You make me laugh! I've seen him out on the boat. He can't even row a straight line. He doesn't look like anything special to me. If he's a Son of God, I would not want one of them to marry my sister."

About then, Jesus asked them to take him across the lake. He knew a few of the men. While the crowd finished their meal, Jesus and the small group of men climbed into their fishing boat. Once away from shore, Jesus, obviously tired, quickly went to sleep. While he slept, the others worked the sails and nets. They could fish their way across the arm of the Sea of Galilee.

Out on the lake, just as all the nets were out and filling with fish, a squall blew up. A squall on the Sea of Galilee can be a vicious blow. Air currents often rise off the hot land around the lake. Then they combine with cool air coming off the lake or coming inland from the Mediterranean. Together these can raise the wind to gale force in a matter of seconds. Such a blast can also reduce to calm air just as quickly.

Winds swirl and scream in every direction. Rain and hail rips at the sails and clothing. Lighting can wipe out entire boat loads of men. When the gale struck, the little boats were in serious danger. The builders did not rig them for so many people and so many fish and so much wind.

The men shouted and cursed as they frantically hauled in the nets. They stumbled around, crudely grabbing the blowing sails in their arms. The wave-tossed men struggled with the oars and tillers to keep from capsizing. They fought back panic as they struggled to reach the shore without attracting a bolt of lightning. The din of the wind and the men and the clattering boats and wooden equipment overcame any voices.

The open boats were in danger of swamping. Every wave dumped more water into the craft. The wind threatened to rip apart the sails and masts before the men could get them down. Heavy gusts whipped the boat around as if it were a piece of bark. Lives were going to be lost if the wind kept up. Some began to panic, fearing for their own lives.

The teacher, asleep in the front of the boat, never stirred. Finally, seeing the man asleep, Delos shook the man roughly. "Wake up! Wake up! Don't you care if you drown, you fool?"

The man wearily sat up and opened his bloodshot eyes. His dreams had taken him far away. Water cascading over the bow of the tiny boat brought him to reality. The spray from the rain and the waves was drenching him through. He looked around at the towering seas. He felt the water in the bottom of the boat and heard the mast beginning to break.

The man lifted his eyes to the heavens as if searching for some clue, some guidance. Then he spoke quietly, yet it seemed to Delos as if the voice echoed off the hills miles away. His words masked even the thunder of the storm and the cries of the men.

"Silence!"

It seemed the whole world stopped. The waves eased off to a gentle roll. A great gust dropped to an easy breeze.

The men on the boats stopped their struggling and stood in amazement. The shock and surprise of what had just happened quickly sat in.

For an incredulous moment, Delos forgot his anger over the death of his son. "Gosh, that guy back on the shore said you were the son of God. I didn't believe him. Anyone who can make the wind and the waves stop in their tracks must have some divine power of some kind."

Again, stunned silence as the other men wondered what to say or do. Nothing in their experience had prepared them for this. No one anticipated seeing the very storms obey the quiet voice of one strong man.

Delos, though, composed himself. He had still more to say. "Do you know what I think about you? Even if you are really the son of God? You are not really worth one little bitty fish scale. Not worth a thing."

"You sit up in the front of the boat. You sleep away while the rest of us work. We fish and break our backs on these fool boats just to survive and keep going. You talk and talk and do nothing. You act as if we should treat you like a king. So you can make the sea go calm. Big deal!" Delos began to find his fire. It was as if he finally had God in a corner.

"So who besides ourselves cares whether we drown or not? No one, that's who. You and your supposed father are too busy playing dominoes with the clouds and the seas. Go ahead and chase the clouds away. It doesn't matter to me or anyone else, anyway. Nothing you do matters."

"If you want to do something constructive, why don't you do something about war and about death? Do something about our kids killing each other."

Now Delos was feeling a strength from this man. Something about this man gave the frustrated Delos power to dump it all out now. He quickly seized the precious time of strong words to purge his soul.

"My wife died giving birth to my son. So I raised Delimon in the best way I could. It wasn't easy, but I loved her so much and I loved him. I did everything I could for him. I am proud of the way he turned out. But now he is dead. My son has died fighting some stupid war for some unknown purpose in some far-off god-forsaken land. Nothing about it even matters. It does not matter to me, or to you, or to anyone else."

"So why don't you at least stop people from killing each other. If you are the son of God, it seems you could do at least that."

Now the bitterness of Delos' heart was coming out. It was falling all over everyone in the boat as if it were a cataract on the Nile River. The spray of tears from the broken heart covered every man on the boat.

"Oh, but pardon me, I forgot. If you are the messiah, you don't know anything about death. You will never die."

"Well, maybe God won't do anything, but I have to. I cannot stand by and see other young men die in useless battle. These battles are just action by greedy human beings."

"Maybe it isn't God's affair, but it is my affair. I have to do something. Maybe you are right. God doesn't start wars, people start wars. I wish God cared! That's all I ask. I wish God cared about me and my son."

"God should care enough to live with what we humans have to live with. Maybe he would, if God had to die the way we have to die. Maybe God ought to have to die with a spear in his side. Maybe God should feel the whip on his back before he dies. Maybe God ought to know the feel of the spittle of enemies before death comes. I should feel better about God. I probably would if I thought God could ever know these things."

Jesus thought ahead. He tried to see into the future. The son of Mary wondered how he would die. He wondered about a spear in his side. He wondered about the whip.

The little boat was now nearing shore. Even yet no other man on the boat had spoken. No one knew words to say, either to Delos or to Jesus. As the boat slid upon the beach sand, Jesus turned to Delos.

"Delos, it may be you are the one who is pure. Will we know you as a true son of God? What does the father require of us? The Lord only wants us to present ourselves before him in purity and in faith?"

A year later a governor, a priest and the temple crowd sent Jesus to death. They called him a revolutionary. They branded him a rebel. The priests named him a heretic. Guards beat him until he could no longer carry his own cross. Soldiers nailed him to that cross and derisively crowned him ‘King of the Jews.’

Then Jesus died. His power was gone. They thought.

Meanwhile, Delos Yeshua lived on.

Monday, March 26, 2007

The Widow's Little Gift

The Widow's Little Gift
Luke 21
Karl Evans

Jesus made his long pilgrimage at last. It was to be the last long journey of his short but eventful life. Before making his way to Jerusalem, Jesus first traveled all over Galilee. He went down into the Decapolis.
Jesus wanted to go to Scythopolis. This Greek city had a major university. The people were skilled in critical thinking, and in debate. Jesus enjoyed discussions of theology, and politics, and reason, and life itself. Scythopolis would provide him with a great challenge. He never made it. Jesus did, however, take some rest and recreation. He moved easily around the tourist cities of Tyre and Sidon on the Mediterranean coast.

Jesus’ followers were most at home around the Sea of Galilee. Jesus seemed to enjoy spending most of his ministry there. This native of Nazareth knew and honored the traditions of the Hebrew people. One great tradition was that the greatest of the prophets would always come from the area of Galilee.

Now Jesus’ ministry was nearing its zenith. He led his small band down from the hill country of Galilee to the southern territories of Palestine. Jesus met Zacheus in Jericho and shared a meal with him. He had given Bartimaeus back his sight at the gate of Jericho. Now in the final passage of his pilgrimage, Jesus left Jericho to come up the long hill to Jerusalem.

In the holiest city of all Jesus now stood before the most holy building in all the world, the great temple of the Jews. Jesus’ eyes widened at its beauty and majesty. The temple no longer held much gold and precious stones. These were long since stolen by despotic rulers, invading mercenaries and unscrupulous priests.
The presence of the temple in Jerusalem spoke volumes of the theology and faith of the Jews. Its design reflected the sentiment of the Jewish people that their god, Yahweh, was the god of the entire universe.

Carved stones and hanging drapes covered the walls of the temple. Statuary and ornaments graced the gateways and door posts and walls. Temple workers embedded the many doors and columns and fixtures with emeralds and rubies.

Hundreds and sometimes thousands of people came into this beautiful scenario on a daily basis. The faithful came to make sacrifices and prayers. Scholars and students came to study the Torah. Questioners came to talk to the priests. Pilgrims came to visit this holiest of holy places. Tourists came to take in the sights. Some came for all these.

On this day, few had any sense the Son of God was teaching in the temple. Nearly everyone was looking to their own needs, or the realities of the crowds. Nothing special.

Marian came to the temple early. She knew nothing of the Messiah teaching in the temple. If she had known, she would have immediately struggled to touch him, or call out his name. She did not know. Rather, Marian came to the Temple to make her gift. She only cared about her God.

Some might say this was not an easy thing for Marian to do. Some would say Marian really had to force herself to give in this way. Some would say that, but it would not be true. Forcing herself to give was not in the way of Marian. Marian, the widow. Marian, the hard worker. Marian, the survivor.

Twelve long years ago Stalyk had died, leaving her alone in Jerusalem. It was quick and unexpected, his death. Since that sad day Marian made this trip, day after day after day. Every day. On the sabbath she carried a different load.
On the sabbath her visit to the temple was different, but she still made the trip. Good weather and bad, hot and cold. Once Marian had been married to Stalyk. They had a good home of their own. Now Marian, the widow, was married only to Yahweh, and the temple was their home.

It wasn't a long trip, only a few minutes, perhaps a mile. It was usually a pleasant walk even when she walked the hill in the heat of the day. On those days she shaded herself with the hood of her robe.

At first she had not noticed all the people along the route. After a few months she became more familiar with the people, and with the animals. She spoke to them as she passed and they came to expect her to walk by each day. Shopkeepers, beggars, children and others, like herself, just kept on keeping on.

Lately Marian simply walked, and kept walking. She always kept her mind on two things. First, she must be in the temple. Second, she must keep on keeping on and keeping on.

Stalyk had been a shoe maker, a sandal maker, a leather and wood worker by trade. He was quite good at making sandals. Many wealthy people came to him for sandals. Many poor came as well. Stalyk sold all he could make. These were good sandals. Stalyk made the sandals many different ways. Some were all of leather. Some had wood soles and leather straps. Some had cloth pads on the straps, or perhaps bits of metal or stone for decoration.

Sometimes the customers called on Stalyk to make harness for horses or donkeys. Sometimes, when he had time to spare, he made leather and wood shields for soldiers or guards. It was simple work for a good leather worker, and easy money. Stalyk would rather have just been making sandals.

Stalyk was a good man, a strong man. He should have lived a long time. It would have been a good life for Stalyk and Marian. Except for the fighting.

A street battle caught Stalyk between Roman soldiers and zealot guerilla fighters. He was killed just down the street from his home by a ricocheting Roman arrow.

When Stalyk died, Marian began her daily routine. She did what she must to survive as best she could in a world long before the coming of Equal Rights.

Long before women were released from being chattel -- some would say cattle -- status, life was not easy. Marian was forced to make her way in a hostile society. This society held a trap for widows and women driven out by their husbands. Many were forced to live the life of a prostitute or slave to survive. Not Marian. She was strong enough to stave off that degradation.

Marian had learned the sandal trade from Stalyk as they had worked together in the shop. Stalyk had learned from his father. Now Marian learned to cut and sew leather. She learned to work leather just right so it would be supple and soft to not rub blisters.

After Stalyk's death Marian carried on the business alone. Being a woman in the craft was difficult. The purchase of leather was perhaps the most frustrating portion. The leather sellers in the market expected any woman to be weak-willed and incapable of sharp trading. Sometimes the traders even refused to bargain with her for the top quality skins.
Some unethical entrepreneurs made a point of attempting to force the lesser quality of skin on Marian. Some demanded a premium price for their own shoddy material and handiwork. Marian could only smile at their greed and move to another trader.

Sometimes friends would give her bits and pieces of leather, wood or cloth to use. Most of her neighbors and relatives depended on her for their own sandal work. Those close to her often gave her a little extra, just to help her hang on. Marian never made much money.

Days passed into each other as she struggled to keep going. The passage of time meant little to Marian. Except for the sabbath, that is. On every day but the sabbath, Marian rose before dawn to make her little meals for the day. Marian usually had some bread, a little fish and meal. On some celebrative occasion she might share a chicken or a piece of lamb or mutton with a friend.

She spent the day at the market. Marian persistently showed her handmade sandals to potential customers. She took her knife and needles with her. Marian had good skill to make on-the-spot repairs for waiting customers. Someone eager to have their sandals repaired seemed to always appear at mealtime. Her skill and willingness to work were a lifesaver. The footwear was all that stood between tender feet and burning sand and rough stone of Jerusalem streets.

Most of Marian's customers paid her in the time-honored way of all the world, in trade, in barter. Some had flour. Others had fish. Some had wood or metal or jewels. Some even had money.

Marian knew the money was most precious. She could trade such coin for almost anything. It could go for services such as doctors, or for the entertainers that set up shop around the town at night. In Marian’s dreams, the coin could go for perfume, or for jewels. She never spent any on those things, but Marian knew it was possible. She could hold the money for the days Marian did not feel well enough to work. Yet something else called for the money in Marian's life.

Since the fighting had killed Stalyk, many things troubled Marian. She had seen the Roman soldiers come and go. She saw the constant fights with the guerrillas who came in off the desert. They irritated the Roman garrison, then ran back into the hills. The fighters never had much opportunity to really do damage to the Roman army. The Roman legions were too many and too well armed. The fighters just pestered the Romans; even killed a few of them. They could not finally defeat the Romans.

Marian saw death and destruction in the streets. The fighters and the soldiers were not the only ones who suffered the ills of society. She saw families breaking up over wine-drinking. She saw men and women and children wandering homelessly about the streets. They had no shelter, no sanctuary from the cold. Many had no sandals, or no blankets.

Marian saw hunger, and sometimes knew it. She saw how fragile was her own existence. She knew she lived in constant danger. Any day might see her raped or ill or homeless.

If Rome attacked the population of the city, she was as defenseless as any. The reality of her whole world could come to pieces around her in an emergency. Marian had no way to defend herself.

Marian couldn't know the future. Almost forty years later, Rome would sack the city trying to destroy the Jewish heritage. Marian could not have seen that ninety years later the Romans would exact bloody revenge for the attacks by the hill country fighters. The Romans would pull the temple down on several hundred men, women and children. The Jews thought they would be safe, and had taken refuge there. They thought the Romans would not spill blood in the temple. She could not have known of the coming disaster, but she could feel it coming.

This widow was not without her own strength, however. With the death of Stalyk, Marian had committed herself to finding her strength in one place, in one relationship. She had no other recourse. She craved no other source of strength.

Marian knew she needed to find at least one anchor, one rock that would stand firm. If she did, she might cope with whatever the world might throw at her. She had to have a solid rock, a foundation.

She had found her rock. The Lord, the ancient God of the Hebrew people, was her foundation. The rock who was present in Sinai and in Babylon. The rock who was later at Auschwitz and Flossenberg, and who was there in Gaza and Tel Aviv. This was her rock, her strength.

So for twelve years, Marian had made the trek to the temple for the sake of her Rock. She went to the Sanctuary of Yahweh, the Lord, the god whose name says "I will risk my very existence for you!" She called on the Lord of the ancient ones, asking for little, giving praise for much.

For twelve long years she brought to the House of the Lord everything she had left at the end of the day. She held nothing back.

Sometimes it was a few coin, sometimes it was some small gift. Sometimes it was a handful of flour, or a pair of children’s sandals or other small item. These she placed on a table from which the poor could help themselves. Always it was a gift of everything she could put together from her own meager supplies.

Then Marian would go to a small corner for a long time in prayer. Each day the prayer was much the same as the day before.

"Blessed art thou, O Lord, Ruler of the universe. Because you walk hand in hand with me through this day, I fear no evil. Your presence is a comfort to me. I bring this small bit you might use.

For the sake of all who need your presence, establish on earth your kingdom among all of us. I thank you, Lord, that I might share in your presence with this gift. Amen."

With that gift, Marian became one with the will of God. She became one with the Lord in love. Faithful Marian shared her life with her creator just as the Son of God would be one day share his life with her. She lived to be faithful. She was faithful to live.

Often Marian stayed late, kneeling in the corner. She listened often, intently focusing for the voice from God, sensing the peace of the presence of God.

Then Marian began her walk back home. After the time around the temple, the walk home was much easier. As she walked, she began to plan her work and schedule for later in the day. She had sandals to repair or make, leather to work, meal to grind, clothes to wash. Each day was much the same. Marian always had time to pet a dog, or smile at a child, or talk with a young mother holding a squirming family together. Occasionally Marian visited with a Roman soldier or a local politician who was wearing her handiwork on his feet.

Jesus, watching all this, said only, "Truly I tell you, this poor widow has put in more than all the wealthiest of the nations have put in together. They have contributed out of their abundance. This woman, giving out of her poverty, has put in all the living she had. The Lord will reward her."

Jesus knew her heart. He talked then about the problems of this life. He talked about the certainty that all cities are places of destruction and desolation to the poor.

Jesus said "In the midst of all this sorrow, lift up your hearts. When the world seems to come unglued in your very presence, lift up your hearts. It is in the midst of that hurt your redemption comes. It is in the midst of turmoil God will save the people."

"When you see the destruction, you will know the Father is at work among you. The Church will be there, clear to the end of all things. It must live there, building, redeeming, empowering, chastening. It must live."

Somewhere, someplace, the words of Isaiah rang again loud and clear just as Jesus had read them two years and a hundred and fifty miles away.

"The spirit of the Lord is upon me, for the Lord has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed. The Lord has called me to proclaim the acceptable year of the Lord."

Marian went home late in the evening, but not alone.